To browse Academia. Jadidism was a political, social and cultural movement to get rid of the complexities of backwardness and colonialism. But this system did not arise by itself. The important aspect of this movement was first of all the establishment of an autonomous government in Turkestan, the establishment of constitutional monarchy and parliament in Bukhara and Khiva, and then the establishment of a democratic republic system, as well as the protection of human rights. In the period of socio-political changes after the events of in Russia, the national societies that were active in Turkestan until began to set before themselves the political mission and the ideas of national liberation. The article analyzes the philosophical views of Turkestan Jadids. The article deals with the history of national-progressive movement of the late 19 th and early 20 th centuries which is called "Jadidism". The history of Jadidism and its evolution from enlightenment to powerful political movement are retraced in the article. Jadidism is considered as the phenomenal public occurence in the history. It arouse in the depth of the Central Asian society on the basis of a harmonious combination of a rich spiritual heritage and as realization of its place in realities of that time and the necessity of its reforming for successful prosperity in the future. Now, there appears the possibility of restoring the historical truth in the conditions of profound changes in the historical science. The need for resolute revision of former aims about role and place in historical process of national-progressive movement has ripened as the unique social and political phenomenon in the early 20 th century. This phenomenon promoted a national consciousness growth and is of the essence in formation and development of national-liberation ideology, in struggle for independence. At the beginning of the XIX century, the Jadid movement, which began in the form of education in Turkestan, began to express its attitude to the socio-economic and political processes in the region in the early 20th century. This article outlines the activities of the Jadid movement in its own press and the study of the Jadidian historiography during the Soviet era and independence years. This study examines the history of the Jadid movement starting from socio-cultural conditions to the emergence of the jadid movement in Kazakhstan Gıirl Seks Twitter Asia between the end of the nineteenth century and Kazakhstan Gıirl Seks Twitter beginning of the twentieth century. In order to reach the conclusion about the Jadid movement that it has been formed as the religious-cultural and anti-colonial movement against the Soviet regime, this paper analyses the contest between the traditional Islam scholars and reform-minded intellectuals on the reform ideas. While Kazakhstan Gıirl Seks Twitter argues that the Jadid movement emerged as a cultural and political movement, this paper by examining the Jadidist movement in Central Asia, suggests by adding to the argument of Khalid, that it was formed as a religious-cultural movement. This is because Islam was embedded in the socio-cultural and political life of Central Asian Muslims, and Islam played an integral part in the national identity matter which is inseparable. In other words, Islam was a key ma During that time, Jadidism emerged as a progressive movement throughout the emergence of new bourgeois relations, resulting in a cultural, spiritual, and moral upsurge in Central Asian society. The Jadids — educated middle-class youth — recognized the importance of studying secular sciences to keep up with Western achievements, provide a boost in development, and close the existing gap with European achievements. Uzbekistan is currently attempting to establish a new society This article is a contemporary analysis of the influence of Jadidism on the formation of understanding and consciousness of Kazakh people in the context of education at the second half of XIX century. The formation of Russian resettlement settlements near Kazakh villages in the second half of XIX century contributed not only to economic development, but also to the interaction and mutual enrichment of Kazakh and Russian cultures. In the history of the development of the spiritual culture of Kazakh people in the second half of the XIX century, a special historical phenomenon of Jadidism appeared. In this article it is considered in terms of its role in formation of consciousness and enlightenment of people. On the basis of Jadidism, local teachers in their work attributed the backwardness of Kazakh society to the lack of economic growth. The main problem, according to Kazakh educators, was the tendency of Kazakh society to progress. In search of an answer to this question, the great Asian Journal of Multidimensional Research Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. The Kazakhstan Gıirl Seks Twitter of Jadids Baxti Ochilova. Historical necessity Baxti Ochilova.
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